Fight against terrorism is doomed if we treat it as a regional, not global, affair

What you need to know:

  • These were not just Muslims, but Christians and Sikhs and Buddhists as well. Some of those images came close to the sort of cartoons that the Nazis drew to depict Jews in the 1930s.
  • They can mock the politicians and the Pope as much as they wish, but if writers and cartoonists use the power of their pens to attack and mock the sincerely held beliefs of the poor and voiceless in society who cannot reply, that is not just mean, it is unjust.
  • In the UK, we have recently seen ceremonies, books, and TV programmes, all about Britain’s role in the First World War, but I see no attempt by the government or the media to mark the outbreak of World War I as a global catastrophe and how the settlement that followed it created World War II.

The great surge of marchers in Paris on January 11 was impressive and very moving, but what was it for? We know what it was against: murdering cartoonists — or anyone else — is a bad thing and should not happen. But what was the message to the world?

The politicians will welcome this response because they can use it to introduce lots of new security measures which no one will question.

France’s security services will be given lots of money. I suspect we will soon see waves of arrests of Muslim activists in France. Politically, I expect France will swing to the right and become a less tolerant society.

I will not be joining Je Suis Charlie. Why? Because, although I would defend their right to draw and say what they like, these cartoonists did not respect or care about ordinary, sincere believers who would have been deeply hurt by the violent dehumanised images of the founders of the great religions of the world.

These were not just Muslims, but Christians and Sikhs and Buddhists as well. Some of those images came close to the sort of cartoons that the Nazis drew to depict Jews in the 1930s.

I am not a believer. I would describe myself as a sceptic, an agnostic. As a good liberal, I defend the right of everyone to write, draw, or compose whatever they want.

MOCK POLITICIANS

They can mock the politicians and the Pope as much as they wish, but if writers and cartoonists use the power of their pens to attack and mock the sincerely held beliefs of the poor and voiceless in society who cannot reply, that is not just mean, it is unjust. It is also provocative and will lead to violence. That is not a moral judgement. It is a fact.

France has a bad history with the Arab world. The vicious war for Algeria in the 1950s and 1960s and the murder of many Arabs in Paris in 1961 have not been forgotten. Muslims still feel discriminated against in jobs and at schools. Arabs I met in France complain that racism is directed at them far more than other Africans.

There is a terrible irony here. The Wahhabi Islam that has created Islamic militancy has its origins in a close ally of the West: Saudi Arabia. Wealthy Saudis, such as Osama bin Laden, fund terrorism against us. Just as in the 1970s and 1980s much of the IRA’s money came from Britain’s ally, the United States.

The siege, shootout, and outpouring of solidarity with those who suffered and the people of France in general was deeply moving. The world will have sympathy for France, but was it also a nationalist march making a statement about the strength of France?

Will France now swing to the right and use the march to create a less open society? Or will the Je Suis Charlie movement open out and include all those suffering at the hands of extremists?

BOKO HARAM ATTACKS

I can think of other countries — Mali, Kenya, and Nigeria to name just three — which have suffered far more recently. In north-east Nigeria an estimated 2,000 people were killed earlier this month by Boko Haram. How much coverage has it had?

The editors could argue that Paris is a few hours away and that France and Britain are close allies with shared economic and security interests, but today, distance is less of an issue. The fanatics who killed in Paris are inspired by and inspire the fanatics of Boko Haram.

These are not about local grievances. The death of distance means we are close; “every man is a piece of the continent”, as John Donne put it 400 years ago, we are all “involved in mankind”. So where is the Je Suis Nigeria movement?

In the UK, we have recently seen ceremonies, books, and TV programmes, all about Britain’s role in the First World War, but I see no attempt by the government or the media to mark the outbreak of World War I as a global catastrophe and how the settlement that followed it created World War II. We still mark our historical events as tribes, not as members of the human race.

The weekend after the attacks in Paris witnessed a huge emotional expression of solidarity with the French, but I notice that an immense celebration of the battle of Waterloo is being planned for next year — another great British victory over an evil enemy. Who were we victorious over? Oh, Er — the French.

Mr Dowden is director of the Royal African Society and author of Africa: Altered States, Ordinary Miracles. Follow Richard on Twitter @DowdenAfrica