A panel discussion on ‘Kenya Elections 2013’ at Makerere Institute of Social Research, Kampala, Uganda, on March 8.
The conventional wisdom in the Kenyan media is that the 2013 election was an ethnic census, not an issue-based contest.
This is a half-truth which fails to recognise the issues that drive the ethnicisation of politics.
The half-truth has two sides to it. It is true that the easiest way to predict how an individual voted would be to know his or her ethnicity.
What is not so obvious is the flip side. To make sense of how ethnic blocs voted and for whom, we actually need to look at the issues.
What are the issues? The overriding issues in the March 4 election were two: Land and the ICC.
In highlighting the land question, Cord hoped to win in two places where this question is the most volatile: the Coast and the Rift Valley. The land issue at the Coast is defined as that between the Kenyatta family and the people. As expected, Cord won most of the region.
In the Rift Valley, there were two clashing notions of land rights – a colonial era notion that land belongs to those native to the area vs a market-based notion that land belongs to whoever holds the title.
This pit the Kalenjin and Kikuyu, against one another and was at the heart of the 2007 post-election violence. Cord expected to rally the Kalenjin against the Kikuyu and win in the Rift Valley.
But the unexpected happened. Cord lost in the Rift Valley and instead of a repeat of the 2007 ethnic conflict, there was ethnic reconciliation. This was the main story in the election.
The explanation for this lies in the domestic impact of the ICC.
The Jubilee Coalition mobilised support around the question of peace and against the ICC’s intervention in Kenya.
Cord’s presidential candidate Raila Odinga failed to trounce Jubilee’s Uhuru Kenyatta in Kalenjin areas.
The Kalenjin rallied behind Uhuru’s running mate William Ruto who allegedly told the community that they had been sacrificed as lambs on the altar called ICC. In the process, Jubilee put together a peace coalition.
Two contradictory political processes have unfolded in Kenya since the 2007 election.
One was typified by the constitutional referendum of 2010, which sailed through with a resounding 66.9 per cent ‘yes’ in all major provinces except Rift Valley.
Opposition to it was led by Ruto. The counter-movement began when the ICC declared, in April 2011, that it would charge ‘the Ocampo 6’ with ‘crimes against humanity.’
I suggest we think of two kinds of ethnic groups when it comes to politics.
The first are ethnicities that are so highly politicised that they tend to polarise politics ethnically. We can call these fighting ethnicities centrally organised for political action. The two prime examples historically are the Kikuyu and Luo.
On the other side, you have ethnicities without extreme ethnic politicisation, without a centralised political organisation or direction.
They do not vote one way, but many ways – e.g. Maasai. In Kenya, their orientation is known as Agip (any government in power).
Whereas the 2010 referendum had a de-ethnicising effect on Kenyan politics, the involvement of the ICC had the opposite effect, re-ethnicising Kenyan politics, with more and more ethnicities organising politically and centrally.
The result is that the country was re-divided into two large ethnic coalitions.
The ICC was the single factor with the most influence on the election. The ICC issue polarised politics in Kenya because the electoral process did not unfold on a level playing field.
Led by individuals who stand charged before the ICC, one side in the electoral contest could not contemplate defeat; if defeated, they would lose all.
Everyone knows that the worst thing to do in a contest is to leave your opponent without an escape route.
To do so is to turn the contest into a life-and-death struggle. You transform adversaries into enemies.
Not surprisingly, the Jubilee Coalition presented itself as the coalition of victimised sacrificial lambs. Yet, it is an open secret that among its supporters are those armed for a fight to the finish.
The other side is beginning to sense that its embrace of the ICC in particular – and the judicial option in general – may have been a political blunder, but the realisation came a little late.
The political leadership of Cord now says it was actually in favour of a national jurisdiction; it did not favour going to the ICC. The political cost has been high.
Cord lost the middle ground in the election. This is most obvious in the Rift Valley.
On its part, Jubilee tapped into the overwhelming sentiment for peace and presented itself as the party of grand national reconciliation, managing to portray Cord as the party of vengeance.
This was not an election for Jubilee to win. It was an election for Cord to lose. The credit for the loss goes to human rights fundamentalists in its ranks.
The larger lesson is that a judicial process needs to be subordinated to the political process.
We need to distinguish between criminal and political (mass) violence, for political violence has a constituency.
In a situation of mass violence like 2007 in Kenya, the political cost of a judicial process – whether the courts are foreign (ICC) or local – is unacceptably high.
The judicial process tends to be a winner-takes-all process. In the court of law, you are right or wrong, innocent or guilty; both parties cannot be guilty in a court of law. In a civil war, however, both parties often bear some share of the guilt.
The judicial process criminalises one side, which is then politically disenfranchised.
Everyone knows that there was a clear attempt to disenfranchise the leadership of the Jubilee Coalition before the election on grounds that it was the subject of a judicial process.
This single fact, if none other, made it clear to the Jubilee leadership that this was likely to be their last chance to have a political voice.
My main point is this: those committed to political reform need to ensure that all adversaries are represented in the political process, and none ruled out as enemies.
Targeting leaders of political parties in a civil war-type situation in courts of law, and thereby excluding them from the political process, is a recipe for rekindling the civil war.
Professor Mamdani is the director of Makerere Institute of Social Research at the Makerere University.